《罗织经》的作者是唐朝酷吏来俊臣，他是武则天时期的大臣，武则天用来俊臣做为镇压反对人士的工具，看过他写的这本书后说叹道：“如此机心，朕未必过也”，除掉了他。
阅人卷第一
【原文】
人之情多矫，世之俗多伪，岂可信乎？子曰：“巧言、令色、足恭，左丘明耻之，丘亦耻之。”耻其匿怨而友人也。
【白话】
人们的情感许多是做出来的，世间的习俗许多是虚假的怎么可以相信呢？孔子说：“甜言蜜语、和颜悦色、毕恭毕敬，左丘明认为可耻，我也认为可耻。”可耻的是他们心中藏着怨恨，表面却与人要好的虚伪行径。
【原文】
人者多欲，其性尚私。成事享其功，败事委其过，且圣人弗能逾者，概人之本然也。
【白话】
人的欲望是多种多样的，人的本性是自私的。事情成功了便享受功劳，事情失败了便推托过错，圣人尚且不能超越这一点，这大概是人的本性所决定的吧。
【原文】
多欲则贪，尚私则枉，其罪遂生。民之畏惩，吏之惧祸，或以敛行；但有机变，孰难料也。
【白话】
欲望多了就会起贪心，极端自私就会有偏差，罪恶从此便产生了。老百姓害怕惩罚，官吏恐遭祸患，不得不收敛自己的行为；一旦有了机缘变故，谁都无法预料了。
【原文】
为害常因不察，致祸归于不忍。桓公溺臣，身死实哀；夫差存越，终丧其吴。亲无过父子，然广逆恒有；恩莫逾君臣，则莽奸弗绝。是以人心多诈，不可视其表；世事寡情，善者终无功。信人莫若信己，防人毋存幸念。此道不修，夫庸为智者乎？
【白话】
人们受害常常是因为对人没有仔细的察验，人们遭受祸患往往是由于对人心慈手软。齐桓公过份相信他的臣子，以致死亡实在让人哀痛。吴王夫差没有吞并越国，最后却导致吴国的灭亡。关系亲密没有超过父子的，可是像杨广那样的逆子却总是存在；施以恩德没有超过君对臣的，但是像王莽那样的奸臣起却从未断绝。因此说人的内心隐含着太多的欺骗，不能光看他的外表。世上的事缺少情爱，做好事的人最后却得不到功劳。相信别人不如相信自己，防范别人不要心存侥幸。这种技艺不学习，难道还能成为一个有智慧的人吗？
事上卷第二
【原文】
为上者疑，为下者惧。上下背德，祸必兴焉。
【白话】
上司的疑心重，下属的恐惧就多。上司和下属的心意不一致，祸事便由此产生了。
【原文】
上者骄，安其心以顺。上者懮，去其患以忠。顺不避媚，忠不忌曲，虽为人诟亦不可少为也。上所予，自可取，生死于人，安能逆乎？是以智者善窥上意，愚者固持己见，福祸相异，咸于此耳。
【白话】
高高在上的人骄傲，顺从他可使其心安。高高在上的人忧虑，忠于他可使其免除懮患。顺从不要回避献媚，忠心不要忌讳无理，虽然遭人诋毁也不能少做。上司能给你什么，自然能拿回什么，生死都控于人手，怎么能违背他们呢？因此有智能的人擅长暗中猜度上司的心意，愚蠢的人只坚持自己的见解，他们福祸不同，都是源于这个原因。
【原文】
人主莫喜强臣，臣下戒怀妄念。臣强则死，念妄则亡。周公尚畏焉，况他人乎？
【白话】
当主子的没有喜欢手下的人势力过于强大，当臣子的要戒除心中存有的非分之想。臣子权势过大会招致死祸，想法荒谬会导致灭亡。周公姬旦尚且惧怕这些，何况是其它人呢？
【原文】
上无不智，臣无至贤。功归上，罪归己。戒惕弗弃，智勇弗显。虽至亲亦忍绝，纵为恶亦不让。诚如是也，非徒上宠，而又宠无衰矣。
【白话】
上司没有不聪明的，下属绝无最有德行的。功劳让给上司，罪过留给自己。戒备警惕之心不要丢失，聪明和勇敢不要显露。虽然是最亲近的人也要忍心断绝，纵然是干邪恶的事也不躲避。如果真的做到这样，不但上司会宠爱有加，而且宠信不会衰减。
治下卷第三
【原文】
甘居人下者鲜。御之失谋，非犯，则篡耳。
【白话】
自愿处于下属的人很少。上级对下级的管理如果没有计谋，不是下级抵触上级，就是下级夺取上级的权力。
【原文】
上无威，下生乱。威成于礼，恃以刑，失之纵。私勿与人，谋必辟。幸非一人，专固害。机心信隐，交接靡密，庶下者知威而畏也。
【白话】
上司没有威严，下属就会闹出祸事。威严从礼仪中树立，依赖于刑罚，放任它就会丧失。秘密的事不要让人参与，参与谋划的人一定要清除。宠信不要固定在一个人的身上，让一个人专权一定会带来祸害。心思一定要隐藏起来，与人交往不能过分亲密，希望下属由此感知上司的威严而生敬畏。
【原文】
下附上以成志，上恃下以成名。下有所求，其心必进，迁之宜缓，速则满矣。上有所欲，其神若亲，礼下勿辞，拒者无助矣。
【白话】
下属依附上司才能成就志向，上司依靠下属才能取得功名。下属有贪求的东西，他的心自然会要求上进，提升他应该慢慢的来，太快他就满足了。上司有想使用的人，他的神态要亲切，以礼相待下属不要推辞，不这样做就没有人协助他了。
【原文】
人有所好，以好诱之无不取，人有所惧，以惧迫之无不纳。才可用者，非大害而隐忍。其不可制，果大材而亦诛。赏勿吝，以坠其志。罚适时，以警其心。恩威同施，才德相较，苟无功，得无天耶？
【白话】
人有喜好的东西，用喜好的东西引诱他没有收伏不了的。人有惧怕的东西，用惧怕的东西逼迫他没有不接受的。有才能可以使用的人，没有大的害处要暗中容忍。其人不能驯服，确实是才能出众的也要诛杀。赏赐不要吝惜，用此消磨他们的意志。惩罚要适合时宜，以此让他的心得到告诫。恩惠和威力一起施行，才能和品德互相比较，如果这样做还没有成效，莫非这就是天意吧？
控权卷第四
【原文】
权者，人莫离也。取之非易，守之尤艰；智不足弗得，谋有失竟患，死生事也。
【白话】
权力，是人们不可以缺少的。获取权力不容易，保住权力更加艰难；智慧欠缺的人不能得到，谋略不当的人最终却能带来祸患，这是关系生死的大事。
【原文】
假天用事，名之顺也。自绝于天，敌之罪也。民有其愚，权有其智。德之不昭，人所难附焉。
【白话】
借用天意行事，名义上才适合正道。逆天而行，自作自受，这是敌人的罪名。让老百姓愚昧无知，这是掌权者的聪明之处。恩惠不显示出来，人们就很难依从了。
【原文】
乱世用能，平则去患。盛事惟忠，庸则自从。名可易，实必争；名实悖之，权之丧矣。嗜权逾命者，莫敢不为；权之弗让也，其求乃极。机为要，无机自毁；事可绝，人伦亦灭。利禄为羁，去其实害；赏以虚名，收其本心。若此为之，权无不得，亦无失也。
【白话】
混乱动荡的时代要使用有能力的人，天下平定了要铲除他们以绝后患。大治时期只使用忠于自己的人，平庸无才的人最易掌握和归顺。名称可以改变，实权必须力争；名称和实权完全相反，权力就丧失了。酷好权力超过他性命的人，是没有什么不敢做；权力没有主动让给别人的，所以争夺它的方法无所不用。时机十分重要，时机不当就会自取灭亡；事情可以做绝，尊卑长幼也能狠心灭杀。用钱财爵禄来拘束他们，以消除他们可能造成的实际危害；用虚假的名位来赏赐他们，以收买他们的人心。如果这样行事，什么权力都可以获得，也不会失去。
制敌卷第五
【原文】
人皆有敌也。敌者，利害相冲，死生弗容；未察之无以辨友，非制之无以成业。此大害也，必绝之。
【白话】
人都有敌人的。敌人，是与他有利害冲突，生死不能兼容的人。不能认清敌人就无法分辨朋友，不能制伏敌人就不能成就事业，这是最大的祸害，一定要根除它。
【原文】
君子敌小人，亦小人也。小人友君子，亦君子也。名为虚，智者不计毁誉；利为上，愚者惟求良善。
【白话】
君子和小人为敌，也就变成小人了。小人和君子友善，也就变成君子了。名声是虚的，有智能的人不会计较别人的毁谤和称赞；利益是至高无上的,愚蠢的人才只是求取好的善名。
【原文】
众之敌，未可谓吾敌；上之敌，虽吾友亦敌也。亲之故，不可道吾亲；刑之故，向吾亲亦弃也。惑敌于不觉，待时也。制敌于未动，先机也。构敌于为乱，不赦也。害敌于淫邪，不耻也。敌之大，无过不知；祸之烈，友敌为甚。使视人若寇，待亲如疏，接友逾仇，纵人之恶余，而避其害，何损焉？
【白话】
人们共同的敌人，不能说一定是我的敌人；上司的敌人，虽然是我的朋友也要与他为敌。亲戚的缘故，不能说就是我该亲近的人；刑罚的缘故，如果是我的亲人也要舍弃。在不知不觉中迷惑敌人，以等待时机。在敌人没有行动的时候制伏他，这就是抢先占有有利时机。在犯上作乱上构陷敌人，这是不能赦免的罪名。在淫秽邪恶之事上加害敌人，这最能让人鄙视他。最大的敌人，是没有比不知道谁是敌人更大的了；最深的祸害，以和敌人友善最为严重。假如把天下人看得像强盗一样，对待亲人像陌生人一样，交接朋友超过了对仇人的态度，纵然人们厌恶我，却能躲避祸害，又有什么损失呢？
固荣卷第六
【原文】
荣宠有初，鲜有终者；吉凶无常，智者少祸。荣宠非命，谋之而后善；吉凶择人，慎之方消愆。
【白话】
显达和宠幸有开始的时候，能保持到最后的就很少了；吉利和凶险没有不变的，有智能的人才能减少祸事。显达和宠幸不是命里就有的，先有谋划后才有成；吉利和凶险是选择人的，谨慎小心才能消灾免祸。
【原文】
君命无违，荣之本也，智者舍身亦存续。后不乏人，荣之方久，贤者自苦亦惠嗣。官无定主，百变以悦其君。君有幸臣，无由亦须结纳。人孰无亲，罪人慎察其宗。人有贤愚，任人勿求过己。
【白话】
君主的命令不要违抗，这是显达的根本，有智能的人宁肯牺牲自己也要让显达延续下去。后代不缺乏人材，显达才可持久，贤明的人情愿自己吃苦也要惠及后人。官位没有固定的主人，用机智多变取悦他的君主。君主都有宠幸的臣子，没有什么原由也必须和他们结交往来。人都有三亲六故，惩罚人的时候一定要仔细审察他的家族。人有贤明和愚蠢之别，任用人不要要求他们的才能高过自己。
【原文】
荣所众羡，亦引众怨。示上以足，示下以惠，怨自削减。大仇必去，小人勿轻，祸不可伏。喜怒无踪，慎思及远，人所难图焉。
【白话】
显达为众人所羡慕，也能引发众人的怨恨。对上司要表示心满意足，对手下要施以恩惠，怨恨自然就会减少了。大的仇人一定要铲除，无耻小人不要轻视，祸患就不能隐藏。高兴和愤怒的心情不露踪迹，谨慎思考放眼远处，人们就很难图谋他了。
保身卷第七
【原文】
世之道，人不自害而人害也；人之道，人不恕己而自恕也。
【白话】
世间的道理，人们不伤害自己却遭到别人的伤害；做人的道理，别人不原谅自己而自己却能原谅。
【原文】
君子惜名，小人爱身。好名羁行，重利无亏。名德不昭，毁谤无损其身；义仁莫名，奸邪不以为患。阳以赞人，置其难堪而不觉；阴以行私，攻其讳处而自存。
【白话】
君子爱惜名誉，小人爱护自己。喜好名誉就会束缚人的行为，重视利益就不会吃亏。名望和德行不显示，诽谤就不能损害他本身的清誉；义气和仁德不显露，奸诈邪恶的人就不会把他视为祸患。表面上赞美别人，让他难以忍受却不知真意；背地里为达私利，攻击他最忌讳的地方而保存自己。
【原文】
庶人莫与官争，贵人不结人怨。弱则保命，不可作强；强则敛翼，休求尽善。罪己宜苛，人怜不致大害。责人勿厉，小惠或有大得。
【白话】
老百姓不要与官府争斗，富贵的人不要轻易和人结下怨仇。身为弱者要保全性命，不能逞强显能；身为强者要收敛羽翼，不可求取完美无缺。责备自己应该苛刻，使人怜悯就不会招致大的祸害。责罚他人不要过于严厉，小的恩惠有时能带来大的收获。
【原文】
恶无定议，莫以恶为恶者显；善无定评，勿以善为善者安。自怜人怜，自弃人弃。心无滞碍，害不侵矣。
【白话】
恶没有固定的说法，不把恶当作恶的显达；善没有固定的评判，不把善视为善的人平安。自己怜惜自己别人才会怜惜，自己厌弃自己别人自会厌弃。思想没有停滞阻碍，祸害就无法侵犯了。
察奸卷第八
【原文】
奸不自招，忠不自辩。奸者祸国，忠者祸身。
【白话】
奸臣不会自己招认，忠臣不能自己辩解。奸臣损害国家，忠臣损害自身。
【原文】
无智无以成奸，其智阴也。有善无以为奸，其知存也。
【白话】
没有智谋不能成为奸臣，他们的智谋都是阴险的。心存良善不会成为奸臣，他们的良知没有丧失。
【原文】
智不逾奸，伐之莫胜；知不至大，奸者难拒。忠奸堪易也。上所用者，奸亦为忠；上所弃者，忠亦为奸。
【白话】
智谋不超过奸臣，讨伐他就不能获胜；良知不深远广大，对奸臣就难以抗拒。忠臣和奸臣是可以变换的。君主任用信任的人，虽然是奸臣也被看做忠臣；君主抛弃不用的人，即使是忠臣也被视为奸臣。
【原文】
势变而人非，时迁而奸异，其名难恃，惟上堪恃耳。好恶生奸也。人之敌，非奸亦奸；人之友，其奸亦忠。
【白话】
时势变了人就不同，时间变了奸臣就有分别，忠奸的名称难以依赖，只有君主才可作为依仗。喜欢和厌恶产生奸臣。人们的敌人，不是奸臣的也被视为奸臣；人们的朋友，是奸臣的也被视为忠臣。
【原文】
道同方获其利，道异惟受其害。奸有益，人皆可为奸；忠致祸，人难为忠。奸众而忠寡，世之实也；言忠而恶奸，世之表也。
【白话】
道义相同才能获得利益，道义不同只有得到灾害。当奸臣有好处，人们都可以成为奸臣；当忠臣招致祸患，人们就很难做忠臣了。奸臣多而忠臣少，这是世间真实的状况；说自己是忠臣而厌恶奸臣，这是世间表面的现象。
【原文】
惟上惟己，去表求实，奸者自见矣。
【白话】
只献媚君主就是为了自己，去除表面探求实质，奸臣自然就会显现出来了。
谋划卷第九
【原文】
上不谋臣，下或不治；下不谋上，其身难晋；臣不谋僚，敌者勿去。官无恒友，祸存斯虚，势之所然，智者弗怠焉。料敌以远，须谋于今；去贼以尽，其谋无忌。欺君为大，加诸罪无可免；枉法不容，纵其为祸方惩。
【白话】
君主不用计谋统御臣子，有的下属就无法治理；下属不用计谋对君主，他们自身的官职就难以晋升；官员不用计谋对付同僚，他的敌人不能铲除。官场上没有永远的朋友，祸患常在片刻之间，这是形势的必然，有智能的人对此不能松懈。预料敌人能达到远处，必须要在今天谋划；铲除贼人要达到全歼，他的谋划就不能有所忌讳。欺骗君主是大罪，把这个罪名强加在别人身上他就不能幸免；破坏法律不能宽容，放纵他以致出生祸乱才加以惩罚。
【原文】
上谋臣以势，势不济者以术。下谋上以术，术有穷者以力。臣谋以智，智无及者以害。事贵密焉，不密祸己；行贵速焉，缓则人先。其功反罪，弥消其根；其言设缪，益增人厌。行之不辍，不亦无敌乎？
【白话】
君主凭借权势谋划臣子，势力衰弱的时候要依靠权术。下属依靠权术谋划君主，权术穷尽的时候就凭借实力。臣子用智计谋划同僚，智计达不到的时候就用伤害。事情贵在保守秘密，不能保守秘密，就祸及自身；行动贵在迅速快捷，缓慢拖拉就让别人占了先机。设定一个荒谬的说法诬指是他说的，这最能增加人们的厌恶。谋划行为不停止，不是没有敌手了吗？
问罪卷第十
【原文】
法之善恶，莫以文也，乃其行焉；刑之本哉，非罚罪也，乃明罪焉。
【白话】
法律的好坏，不在条文本身，而是它的执行；刑罚的根本，不在如何处罚犯罪，而是如何确定犯罪。
【原文】
人皆可罪，罪人须定其人。罪不自招，密而举之则显。上不容罪，无谕则待，有谕则逮。人辩乃常，审之勿悯，刑之非轻，无不招也。或以拒死，畏罪释耳。人无不党，罪一人可举其众；供必无缺，善修之毋违其真。事至此也，罪可成矣。
【白话】
人都是可以定罪的，加罪于人必须先确定对象。罪行不会自动暴露，密告并检举他就会让罪行显现。君主不会容忍犯罪，没有谕旨就耐心等待，有谕旨就马上逮捕。人们自辨无罪是正常的，审讯他们不要心存怜悯，刑罚他们不能出手轻微，这样做他们就没有不招认的。有的人因为拒不认罪被责打致死，这种情况可用畏罪自杀来解释说明。人没有不结党营私的，给一人定罪便可揭发出他的同伙；供状必须没有破绽，把被告供状编撰修补使之不违反真实。事情做到这样，罪案就可以成立了。
【原文】
人异而心异，择其弱者以攻之，其神必溃。
【白话】
人不同他们的思想就有差异，选择他们的薄弱之处加以攻击，他们的精神就会崩溃。
【原文】
身同而惧同，以其至畏而刑之，其人固屈。怜不可存，怜人者无证其忠。友宜重惩，援友者惟其害。
【白话】
人的身体相同害怕责罚也相同，用他最畏惧的东西给他动刑，他就一定会屈服。不可以存有怜惜，怜惜别人的人并不能以此证明他的忠正。朋友应该从重惩处，帮助朋友的人只能给他自己招来祸害。
【原文】
罪人或免人罪，难为亦为也。
【白话】
加罪于人或许能避免被人加罪，此事虽不容易也要勉为其难了。
刑罚卷第十一
【原文】
致人于死，莫逾构其反也；诱人以服，非刑之无得焉。刑有术，罚尚变，无所不施，人皆授首矣。
【白话】
让人达到死亡的境地，没有比构陷他谋反更能奏效的事了；诱导人们做到服从，不刑罚他们就达不到目的。刑讯是讲究方法的，责罚贵在有所变化，施行的手段没有限制，人们就都会伏法认罪了。
【原文】
智者畏祸，愚者惧刑；言以诛人，刑之极也。明者识时，顽者辩理；势以待人，罚之肇也。
【白话】
有智能的人畏惧祸事，愚笨的人害怕刑罚；用言语来杀人，这是刑罚中最高明的。聪明的人能认清当前的客观形势，愚顽的人却一味辩说有理与无理；按照形势的要求对待他人，这是责罚人的出发点。
【原文】
死之能受，痛之难忍，刑人取其不堪。士不耐辱，人患株亲，罚人伐其不甘。人不言罪，加其罪逾彼；证不可得，伪其证率真。刑有不及，陷无不至；不患罪无名，患上不疑也。
【白话】
死亡可以接受，痛苦难以忍耐，给人动刑选取他们不能忍受的。读书人忍耐不了屈辱，人们都担心株连自己的亲人，惩罚人要攻取他们不情愿处。人们不承认有罪，就此加害他的罪名比原来的罪名还大；证据不能得到，伪造证据大概像真的一样。刑罚有做不到的地方，诬陷却什么都可以做到；不要担心给人加罪没有名义，只担心君主没有猜疑之心。
【原文】
人刑者非人也，罚人者非罚也。非人乃贱，非罚乃贵。贱则鱼肉，贵则生死。人之取舍，无乃得此乎？
【白话】
被人用刑的人会受到非人的待遇，惩罚别人的人自己也会避免惩罚。遭受非人的待遇就低贱，不受惩罚就高贵。低贱的人就任人宰割，高贵的人就主宰别人的生死命运。人们的选择态度和行为，恐怕是源于此吧？
瓜蔓卷第十二
【白话】
事不至大，无以惊人。案不及众，功之匪显。上以求安，下以邀宠，其冤固有，未可免也。
【白话】
事情不是很大，就不能让人震惊。案件不是牵扯人多，功劳就不能显现。君主用它来求取安定，臣子用它来邀功取宠，这里的冤情一定会有，却是不可能避免的。
【原文】
荣以荣人者荣，祸以祸人者祸。荣非己莫恃，祸惟他勿纵。罪无实者，他罪可代；恶无彰者，人恶以附。心之患者，置敌一党；情之怨者，陷其奸邪。
【白话】
真正显达是能让他人也显达的显达，真正的祸患是能使他人也致祸的祸患。不是自己挣来的显达不要倚仗，只要是他人的祸患就不要放过。罪名没有实证，用其它的罪名来替代；恶行没有显露，用他人的恶行来依附。心腹的祸害，把他诬指为是敌人的同伙；情感上怨恨的人，陷害他是奸诈邪恶的小人。
【原文】
官之友，民之敌；亲之友，仇之敌，敌者无常也。荣之友，败之敌；贱之友，贵之敌，友者有时也。是以权不可废，废则失本，情不可滥，滥则人忌；人不可密，密则疑生；心不可托，托则祸伏。智者不招己害，能者寻隙求功。饵之以逮，事无悖矣。
【白话】
官吏的朋友，在以官吏为敌的百姓眼里便是帮凶；亲人的朋友，在和亲人有仇的仇人眼中也成了敌人，所以说敌人是变化不定的。显达时的朋友，败落时就是敌人；贫贱时的朋友，富贵时就是敌人，所以说朋友是暂时的。因此说权力是不可废弃的，废弃了就失掉了根本；同情心是不能随便施予的，太随便了就会招人忌恨；与人交往不能过于亲密，太亲密就会产生疑虑；心里话不能说出来，毫无保留就潜藏着祸患。有智能的人不会为自己招来祸害，有能力的人总是寻找别人的漏洞以求取功劳。引诱他们上钩再据此把他们逮捕，事情就没有悖理之说了。[1]
来源：
[1]白话来自《罗织经》国学导航。
---
The original text and vernacular of Luo Zhi Jing
The author of the "Luo Zhi Jing" was a cool official from the Tang Dynasty. He was the minister of the Wu Zetian period. Wu Zetian used Jun Chen as a tool for Luo Zhi to suppress the opponents. After reading the book he wrote, he sighed: "This machine Heart, I do n’t have to pass it, "he got rid of.
** Reading the first volume **
【original】
Is it credible to have many human emotions and many world customs? The son said: "Qiao Yan, Ling Se, Zu Gong, Zuo Qiu is shameful, Qiu is also shameful." Shame for his resentment and friends.
【vernacular】
Many people's emotions are made, and many customs in the world are false. How can we believe it? Confucius said: "Sweet words, sweet words, and respectful, Zuo Qiuming thinks shameful, and I also think shameful." What is shameful is that they harbor resentment in their hearts, but on the surface they are hypocritical.
【original】
Everyone desires more and their sex is private. Enjoy the merits of success, lose the fault, and the saint sage can surpass, as is the nature of people.
【vernacular】
Human desires are diverse, and human nature is selfish. If something succeeds, you will enjoy the credit. If something fails, you will blame your fault. The saint cannot yet surpass this. This is probably determined by human nature.
【original】
Many desires are greedy, while others are vain, and their sins are born. The fear of the people is punished, the fear of the officials is punished, or the behavior is conservative; but the organic change is unpredictable.
【vernacular】
If you have more desires, you will become greedy, extreme selfishness will be biased, and sin will be born from then on. The common people are afraid of punishment, and the officials are afraid of suffering, so they have to consolidate their behavior; once there is a chance change, no one can predict it.
【original】
Harm is often caused by negligence, and misfortune is attributed to intolerance. Huan Gong drowned his mourners, and died in mourning; Fu Cha Cunyue eventually lost his Wu. There is no father or son to kiss, but there is always a wide range of people; Therefore, the people's hearts are more fraudulent, and their manifestations cannot be seen; The believer can't believe in himself, but the guardian has no luck. If this way is not cultivated, is Huyong a wise man?
【vernacular】
People are often victimized because there is no careful inspection of people, and people suffer often because they are soft-hearted. Qi Huangong believes too much in his courtiers that death is really sad. Wu Wangfu did not annex the country, but eventually led to the destruction of Wu. The close relationship does not exceed the father and son, but the reverse son like Yang Guang always exists; Shi Yinde does not exceed the king, but the traitor like Wang Mang has never been cut off. Therefore, it is said that there is too much deception in one's heart, one cannot just look at his appearance. Things in the world lack love, but those who do good don't get credit in the end. It is better to believe in others than to believe in others, and to prevent others from being lucky. If you don't learn this skill, can you still be a wise person?
** Issue Volume II **
【original】
Doubt for the above, fear for the lower. Be virtuous up and down, and misfortune will flourish.
【vernacular】
The boss is suspicious and the subordinates have more fear. The boss and his subordinates had different intentions, and the disaster happened.
【original】
The arrogant of the above is at ease. The elders are sullen, to be loyal to them. Shun does not avoid glamour, loyalty does not shy, although it is criticized, it is also indispensable. What is given by the above is self-desirable, and life and death are caused by people. It is because the wise man is good at peeping, and the foolish man holds his own opinion.
【vernacular】
The person above is proud, and obeying him can make him feel at ease. Those who are above are worried, and being loyal to him can save them from trouble. Obedience does not evade flattery, loyalty does not taboo unreasonably, although it is not derogatory to do so. What can your boss give you, what can you get back naturally, life and death are controlled by manpower, how can you violate them? Therefore, intelligent people are good at secretly guessing the boss's mind, and stupid people only insist on their own opinions. Their different fortunes and misfortunes are all due to this reason.
【original】
Owner Mo Xiqiangchen, his subordinates abstain from delusions. Chen Qiang died, and delusion died. Zhou Gong is still afraid, is it like others?
【vernacular】
When the master does not like the people under his influence, the power is too strong, and the courtier wants to get rid of the non-divided thoughts in his heart. The overwhelming power of courtiers leads to death, and absurd ideas can lead to destruction. Zhou Gong Ji Dan is still afraid of these, let alone other people?
【original】
There is no wisdom but no wise men. Credit goes to you, sin goes to you. Be wary of abandoning, wisdom and bravery. Although close relatives also endure, even if evil is not allowed. As it is, it is not just a pet, but pets without decay.
【vernacular】
The boss is not unwise, and the subordinates are by no means the most virtuous. Credit is given to the boss, and sin is left to himself. Don't lose your alertness, and don't show your intelligence and bravery. Although it is the closest person, you must bear the heart and cut off, even if you are doing evil things, do not avoid it. If this is true, not only will the boss be pampered, but the faith will not decay.
** Governance Volume III **
【original】
Those who are willing to live under the umbrella are rare. The misfortune of the emperor, if not committed, is tampering with ears.
【vernacular】
There are very few people who volunteer to be subordinates. If the superior has no strategy for the management of the subordinate, either the subordinate is in conflict with the superior or the subordinate seizes the superior's power.
【original】
No power at all, chaos at the bottom. Weicheng Yuli, tortured, lost. Don't be private with others. Fortunately, there is not one person, and it is dedicated to harm. Motivation is secret, the handover is overwhelming, and the elders are awe-inspiring.
【vernacular】
If the boss is not dignified, the subordinates will be in trouble. Majesty is established from etiquette and depends on punishment, and it will be lost if left unchecked. Do not let people participate in secret things, and those who participate in the plan must clear it. Don't fix your favors on one person, and letting one's authority be sure to bring scourge. The mind must be hidden, and the interaction with people should not be too intimate, hoping that the subordinates will feel awe of the boss's majesty.
【original】
The following is attached to Chengzhi, and the next is famous. If you have something to ask for, you must advance your heart and move slowly, but the speed is full. If you have desires, if your god is close to you, do n’t give up, and those who refuse ca n’t help.
【vernacular】
Subordinates rely on their superiors to achieve their ambitions, and their superiors rely on their subordinates to gain credit. The subordinate has something greedy, and his heart will naturally ask for advancement, and ascension he should come slowly, too soon he will be satisfied. The boss has someone who wants to use it, and his attitude should be kind, treat his subordinates with courtesy and don't refuse to say, otherwise no one will help him.
【original】
People are good, they are all tempted, and people are afraid, and they are all satisfied with fear. Only those who can use it are not harmful but forbearing. It can't be controlled, and the fruit is big and fatal. Reward yourself and fall in love. The punishment should be timely and alert. Enwei compares with Shi, talent, virtue, no merit?
【vernacular】
Man has something he likes, and tempting him with things he likes is not going to succumb. There is something that people fear, and there is nothing unacceptable to force him with things that fear. Those with talents can use it without secret harm. Its people can't be tamed, and it's true that those who are outstanding can also be slaughtered. Don't be reluctant to reward, use this to kill their will. The punishment should be suitable for the time, so as to let his heart be warned. Encouragement and power work together to compare morality with each other. If this has not been effective, could it be God ’s will?
** Control Volume IV **
【original】
The right person is not Mo Liye. It is not easy to obtain, and it is particularly difficult to keep; lack of wisdom is not enough, and there is something wrong with it.
【vernacular】
Power is indispensable to people. It is not easy to obtain power, and it is more difficult to keep it; people with lack of wisdom cannot get it, and people with improper strategy can eventually bring disaster, which is a matter of life and death.
【original】
Fake days work well, and the name goes well. Self-defeating, the enemy's sin. The people have their stupidity, and their power has their wisdom. Virtue is not obvious, people are difficult to attach.
【vernacular】
It is nominally suitable for the right way by borrowing God's will. Going against the sky and self-reliance are the crimes of the enemy. Let the people be ignorant, this is the wisdom of those in power. It is difficult for people to obey without showing grace.
【original】
In times of trouble, energy is used, but trouble is usually caused. Events are loyal, but Yong is free. The name can be changed easily, but it must be contested; Those who are power-hungry and surpassing their lives should not dare to do it; Opportunity is essential, and it is self-destructive. Lilu is the detainee, and he does the actual harm. If this is the case, power is compulsory and there is no loss.
【vernacular】
In times of chaos and turbulence, we must use capable people, and the world has settled to eradicate them to prevent future troubles. During the Dazhi period, only people who were loyal to themselves were used, and mediocre and talented people were the easiest to master and resign. The name can be changed, the real power must strive for; the name and real power are completely opposite, the power is lost. There is nothing that dares to do good to those whose power exceeds his life; power does not give up to others on their own initiative, so there are many ways to fight for it. Timing is very important. If it is not right, it will kill itself; things can be done absolutely, and respect for the young and old can be ruthlessly killed. Use money and money to restrain them to eliminate the actual harm they may cause; use false names to reward them to buy their hearts. If you act in this way, any power can be gained and will not be lost.
** The Fifth Enemy Volume **
【original】
Everyone has enemies. Enemies are at odds with each other, and life and death are full. This great harm is also inevitable.
【vernacular】
Everyone has enemies. The enemy is a person who conflicts with his interests and is incompatible with life and death. If you cannot recognize the enemy, you will not be able to distinguish your friends. If you do not subdue the enemy, you will not be able to accomplish your career. This is the greatest scourge. You must eradicate it.
【original】
A gentleman is a villain and a villain. The gentleman is also a gentleman. The name is false, and the wise will not ruin the reputation; the supremacy is the best, but the fool seeks good.
【vernacular】
A gentleman and a villain become enemies, and they become villains. If the villain and gentleman are friendly, they will become gentlemen. Reputation is false, and intelligent people do not account for slander and praise from others; interests are paramount, and stupid people just seek good names.
【original】
The enemies of all are not my enemies; the enemies of the above, although my friends are also enemies. For the sake of the relatives, don't talk to my relatives; for the punishment, Xiang my relatives also abandon it. Confound the enemy without realizing it. If the enemy is not moved, there are opportunities. Constructing an enemy for chaos, not forgiving. It's not ashamed to harm the enemy for adultery. The enemies are so great that they never know it; How can it be harmless to treat people like a pirate, to treat relatives as sparse, to accept friends over hatred, to avoid the evil of others, and to avoid its harm?
【vernacular】
The common enemy of the people cannot be said to be my enemy; the enemy of the boss, even if it is my friend, must be against him. Relatives cannot be said to be the ones I should be close to; if the punishment is due, it must be abandoned by my relatives. Unwittingly confuse the enemy to wait for the opportunity. To subdue the enemy when he is not acting, this is to seize the favorable opportunity first. It is an unforgivable crime to frame the enemy while committing chaos. Harm the enemy on obscene and evil things, which makes people despise him the most. The greatest enemy is no bigger than not knowing who the enemy is; the deepest scourge is the most serious friend with the enemy. If people in the world are treated like robbers, relatives are treated like strangers, making friends is more than an attitude towards enemies, even if people hate me, they can avoid scourge, and what is the loss?
** Gurong Volume Six **
【original】
Rong Chong has a beginning, but few endors; auspicious and impermanent, a wise man has less harm. Rong Chong is not destiny, and the good will come after the good; the good and bad choose the people, and the cautious will disappear.
【vernacular】
For the first time, Hilltop and Chong have few things to keep until the end; auspicious and dangerous are not constant. Only intelligent people can reduce disasters. Hi-Tech and Chong Hsing are not in their lives, they are planned only after they succeed; Geely and Danger are chosen by people, and carefulness and caution can eliminate disasters.
【original】
There is no violation of the order of the monarch, the root of glory, and the wise man's sacrifice also survives. There is no shortage of people in the future, the glory side is long, and the sages also suffer from their own sufferings. The official has no deciding, and he will be happy to change his mind. Jun has the honor of his subjects, and must be settled for no reason. No one is related, and the sinner is careful about his case. People have virtue and folly.
【vernacular】
The monarch ’s order should not be disobeyed. This is the root of Hilltop. Smart people would rather sacrifice themselves to let Hilltop continue. There is no shortage of talents for descendants, and Hinda can last forever. A wise person willing to endure hardships also benefits future generations. The official position does not have a fixed master, and he is witty to please his monarch. The monarchs have favored courtiers, and they must associate with them for no reason. Everyone has three parents and six reasons, so when punishing people, you must carefully examine his family. There is a difference between wiseness and stupidity. Do n’t hire people to ask them to be better than themselves.
【original】
Rong is envied by everyone, and it also attracts grievances. Show enough to show enough, show the next to benefit, and complain to reduce. The great hatred must go, the villain should not be taken lightly, and the disaster can't be saved. There is no trace of joy and anger.
【vernacular】
Hi-Tech is envied by everyone and can also cause resentment. Satisfaction with your boss and favors under your opponent will naturally reduce your resentment. The big enemies must be eradicated, and the shameless villain should not be taken lightly. Happiness and anger are not traced. Thinking carefully and looking at the distance, it is difficult for people to plot him.
** Secluded Volume Seven **
【original】
The way of the world is that people do not harm themselves and harm others;
【vernacular】
The truth in the world is that people are hurt by others without hurting themselves; the truth is that others can forgive themselves without forgiving themselves.
【original】
The gentleman loves his name and the villain loves himself. Well-known detention, profit without loss. The reputation is not obvious, the slander does not harm its body; the benevolence is inexplicable, and the evil is not taken seriously. Yang Yi praises people, embarrassing them unconsciously; Yin acts privately, attacking his taboos and keeping himself.
【vernacular】
The gentleman cherishes his reputation, and the villain loves himself. If you like reputation, you will restrict your behavior. If fame and virtue are not shown, defamation cannot damage his own reputation; if morality and virtue are not revealed, treacherous and evil people will not treat him as a curse. Praise others on the surface, making him unbearable but unknowingly; save himself for the sake of personal gain and attack the places he most taboos.
【original】
Shu people do not compete with officials, nobles do not complain. Weakness saves life, not to be strong; strongness keeps its wings and rests for perfection. Sin should be harsh, and human compassion will not cause great harm. Responsible, Xiaohui may be too big.
【vernacular】
The common people should not fight against the government, and the rich and the rich should not easily grudge against others. As a weak person, it is necessary to preserve his life, not to brave his performance; as a strong person, to converge his wings, he cannot seek perfection. To blame yourself should be harsh, so that compassion will not cause great harm. Punish others not to be too harsh, small favors can sometimes bring big gains.
【original】
Evil is indecisive, don't show evil as evil; good without indefinite comment, don't make good for good. Self-pity and self-pity. There is no hindrance to the heart, and harm does not invade.
【vernacular】
There is no fixed argument for evil, and evil is not regarded as the manifestation of evil; there is no fixed judgment for good, and the peace of people who do not regard good as good. Only if you pity yourself, others will have pity. If you dislike yourself, others will. Without stagnation and hindrance, the scourge cannot be violated.
** Chapter 8 of the Adultery **
【original】
Adultery is not self-reliance, and loyalty is not self-defense. The perpetrators harm the country, and the loyal ones harm the body.
【vernacular】
The traitor will not confess himself, and the loyal may not excuse himself. Treacherous officials damage the country and loyal officials damage themselves.
【original】
Without wisdom, there is no such thing as adultery, and so is Zhiyin. If you are good, you can't be guilty of rape.
【vernacular】
No resourceful person can be a treacherous official. Their resourcefulness is insidious. Good intentions will not become traitors, their conscience has not been lost.
【original】
Wisdom does not exceed traitor, it is invincible; ignorance is not great, and the traitor is irresistible. Loyalty is easy. Those who are used in the past, traitors are also loyal; those who are abandoned are loyal and loyal.
【vernacular】
If the ingenuity does not exceed the traitor, he cannot win against him; the conscience is not far-reaching, and it is difficult to resist the traitor. Loyalty and traitor can be changed. Although the monarchs use trusted people, even though they are traitors, they are regarded as loyal officials; those who the monarch abandons do not use, even loyal officials are considered traitors.
【original】
The situation changes and the people change, changing from time to time, and its name is difficult, but its name is ugly. Like disgusting. An enemy of a person is not only a traitor, but a friend of a person is also loyal.
【vernacular】
People are different when the times change, and when the time changes the traitor is different. The name of loyalty is hard to rely on, and only the monarch can rely on it. Likes and disgusts produce traitors. People's enemies who are not traitors are also regarded as traitors; people's friends who are traitors are also regarded as loyal officials.
【original】
Dao Tongfang benefits from it, Dao Yi suffers from it. Adultery is good, everyone can be adulterous; loyalty leads to evil, it is difficult to be loyal. Loyal to the public and loyal to the widow, the true of the world; loyal to the evil and evil to the world.
【vernacular】
The morals are the same to gain benefits, and the morals are different only to get disasters. When a traitor is good, people can all become traitors; when a loyal minister incurs disaster, it is difficult for people to be loyal. There are many traitors and few loyal officials. This is the real situation in the world; it is a superficial phenomenon in the world to say that you are loyal and hate traitors.
【original】
But only by yourself, to show truth, the perpetrators see themselves.
【vernacular】
The only monarch is for yourself, removing the surface and seeking the essence, the traitor will naturally appear.
** Planning Volume Ninth **
【original】
If you don't seek a servant, you won't be able to rule. If you don't seek a servant, you won't be able to advance. There is no permanent friend in the official, the evil is in vain, the situation is right, the wise man is indifferent. Expect the enemy to be far away, and we must seek it today; It is unavoidable to bully the king and to commit crimes; torturing the law is not tolerated, even if it is a punishment.
【vernacular】
The monarch does not need to plan to rule the courts, and some subordinates cannot govern; the subordinates do not plan against the monarch, and their own official positions are difficult to promote; officials do not plan to deal with their colleagues, and his enemies cannot be eliminated. There are no eternal friends in the officialdom, and the scourge is often in a moment. This is the inevitable situation of the situation, and intelligent people can not relax. It is expected that the enemy can reach a distance, must plan today; to eradicate the thief to achieve total annihilation, his plan can not be taboo. Cheating the monarch is a great sin, and he cannot be spared by imposing this crime on others; breaking the law cannot be tolerant, and he will be punished only by indulging him so that he is born into trouble.
【original】
The upper court seeks the advantage, and the disadvantaged take the technique. Practicing skills, the poor have the power. A servant seeks wisdom, and a person without wisdom is harmful. Things are expensive, don't secretly blame yourself. Its merits are counter-crime, and its roots are eliminated; its words are predicated, and they are more tiresome. Doesn't it stop, is it invincible?
【vernacular】
Monarchs use their power to plan their officials, and when power is weak, they rely on power. Subordinates rely on power to plan the monarch, and power is used when power is exhausted. The courtier used his smart plan to plan his colleagues, and when the smart plan failed, he used harm. Things are about keeping secrets. If you can't keep secrets, you will harm yourself. Actions are about being quick and fast, and slow dragging will let others take the lead. Setting a ridiculous statement falsely accused him, which can increase people's aversion. The plan does not stop, isn't there no rival?
** Question Book Tenth **
【original】
The good and evil of the law is not the only way to do it, but the essence of the punishment is not a punishment, it is a clear sin.
【vernacular】
The quality of the law is not in the text itself, but in its implementation; the fundamental punishment is not how to punish crimes, but how to determine crimes.
【original】
Everyone is guilty, and the guilty person must be convicted. Sin is not self-reporting, but it is obvious when it is used in secret. There is no room for guilt, if there is no decree, then stay, and if there is decree, you will catch. It is common for people to argue, to have mercy on trial, and not to punish lightly. Or in order to refuse to die and release ears in fear of crime. Everyone is a party, and a sinner can raise his own; there is no shortage of confession, and good practice does not violate its truth. So far, sin can be done.
【vernacular】
All people can be convicted, and if you want to convict someone, you must first determine the target. The crime will not be exposed automatically, and whistleblowing and prosecuting him will make the crime manifest. The monarch will not tolerate crime, wait patiently without a decree, and immediately arrest if there is a decree. It is normal for people to judge themselves innocent. They should not have mercy when they are interrogated. They cannot be punished lightly. In doing so, they will not confess. Some people were beaten to death for refusing to confess guilt. This situation can be explained by committing suicide by fear of guilt. If there is no person who does not engage in party selfishness, a person can be convicted to expose his associates; the confession must be free of flaws, and the defendant's confession must be compiled and repaired so as not to violate the truth. If this is done, the crime can be established.
【original】
People differ from heart to heart, and if they choose the weak to attack, their gods will fail.
【vernacular】
Different people have different ideas. If they choose their weaknesses to attack, their spirits will collapse.
【original】
Being in the same position and fearing the same, and punishing it with fear, its people succumbed. There is no pity, and those who pity others are undocumented and loyal. Friends should be severely punished, but those who assist them are the only ones who suffer.
【vernacular】
People have the same body and fear the same punishment. If you use the things he fears the most, he will succumb. There can be no pity, and people who pity others cannot prove his loyalty in this way. Friends should be severely punished, and those who help them can only bring scourge to themselves.
【original】
Sinners or exoneration are not easy to do.
【vernacular】
Adding a crime to others may prevent them from being added to a crime, although it is not easy but it is also difficult.
** Penalty Book Eleventh **
【original】
There is nothing more than framing death to death; tempting to serve is nothing but punishment. The punishment is operative, the punishment is changing, and everything is done.
【vernacular】
There is nothing more effective in bringing people to death than framing him for rebellion; inducing people to obey and failing to punish them. Torture is about methods. The punishment is changing. There are no restrictions on the means of execution. People will plead guilty.
【original】
A wise man is afraid of misfortune, and a foolish man is afraid of punishment; When the Ming knows, the stubborn defends his argument;
【vernacular】
Intelligent people are afraid of misfortunes, and stupid people are afraid of punishment; killing people with words is the most sensible thing in punishment. Wise people can understand the current objective situation, but stupid people justly argue that they are reasonable and unreasonable; treating others according to the requirements of the situation is the starting point for punishing people.
【original】
The death is tolerable, and the pain is unbearable. People are impatient and suffer from strains. People do not speak sin, and increase their sins beyond the others; the evidence is not available, the false proof is true. If the punishment is not enough, you will be caught; if you are not guilty of the crime, you will not be suspected.
【vernacular】
Death is acceptable, pain is unbearable, and people are sentenced to choose what they can't bear. The readers can't bear humiliation, and people are worried about tying their loved ones and punishing people to take their reluctance. People do not admit guilt, so the crime of injuring him is greater than the original one; the evidence is not available, and the faked evidence is probably like the real one. There are places where punishment can't be done, but framing can do anything; don't worry about incriminating others without a name, only worry about the monarch's lack of suspicion.
【original】
People who punish people are not punished, and those who punish people are not punished. No man is cheap, no punishment is expensive. The cheap is the fish, the expensive is life and death. People's choice, is it?
【vernacular】
People who are used to punish people will be treated inhumanly, and those who punish others will also avoid punishment. Inhuman treatment is cheap, and impunity is noble. The humble people are to be slaughtered, and the noble people are to dominate the life and death of others. I am afraid that people's choice attitudes and behaviors stem from this?
** Melon Mango Roll Twelfth **
【vernacular】
Nothing is too big to be astonishing. The case is not good, and the merits are obvious. It is inevitable that injustice is inherent in seeking security from the top and inviting favor from the bottom.
【vernacular】
Things are not great, and they cannot be shocking. The case does not involve many people, and credit cannot be revealed. The monarch used it to seek stability, and the courtiers used it to invite credit for favor. There must be grievances here, but it is impossible to avoid.
【original】
Prosperous people honor prosperity, harm people harm people. Rong Fei is not Mo Yan, but he does not want to indulge. Those who have no real crimes can substitute for their sins; those who have no evils can be accompanied by evils. The patient of the heart is against the enemy; the one who complains of love is trapped in the evil.
【vernacular】
A true Hilda is a Hilda that allows others to be Hilda, and a real scourge is a scourge that can cause others to do harm. Do n’t rely on Hi-Tech that you ’ve earned yourself. Do n’t let go if it ’s the scourge of others. There is no empirical evidence for the crime, and it is replaced by other crimes; the evil deeds are not revealed, and they are attached to the evil deeds of others. The scourge of the heart has accused him of being an accomplice of the enemy; those who resent emotionally frame him as a treacherous and evil villain.
【original】
Friends of officials, enemies of the people; friends of relatives, enemies of the enemies, and impermanence of the enemies. Friends of glory, defeated enemies; cheap friends, expensive enemies, and friends sometimes. Therefore, power cannot be invalidated, waste is lost, love cannot be abused, and abuse is bogey; people cannot be secret, and secret is suspicious; A wise man does not recruit himself, but an able man seeks for help. It's fine to catch the bait.
【vernacular】
Official friends are accomplices in the eyes of ordinary people who are enemies of officials; friends of loved ones also become enemies in the eyes of enemies who have enmity with their loved ones. The friends of Hilltop are enemies when they are defeated; the friends when they are poor are enemies when they are rich, so friends are temporary. Therefore, it is said that power cannot be discarded. If it is discarded, it will lose its root; sympathy cannot be given casually; if it is too casual, it will arouse people's hatred; Can't say it, there are hidden dangers without reservation. Smart people don't bring scourge for themselves, and capable people always look for other people's loopholes for credit. Induce them to take the bait and arrest them accordingly, there is nothing paradoxical. [^ 1]
source:
[^ 1]: Vernacular comes from "[Luo Zhi Jing] (http://www.guoxue123.com/biji/tang/0000/013.htm)" Chinese learning navigation.
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