《羅織經》的作者是唐朝酷吏來俊臣，他是武則天時期的大臣，武則天用來俊臣做為羅織罪名鎮壓反對人士的工具，看過他寫的這本書後說嘆道：“如此機心，朕未必過也”，除掉了他。
閱人卷第一
【原文】
人之情多矯，世之俗多偽，豈可信乎？子曰：“巧言、令色、足恭，左丘明恥之，丘亦恥之。”恥其匿怨而友人也。
【白話】
人們的情感許多是做出來的，世間的習俗許多是虛假的怎麼可以相信呢？孔子說：“甜言蜜語、和顏悅色、畢恭畢敬，左丘明認為可恥，我也認為可恥。”可恥的是他們心中藏著怨恨，表面卻與人要好的虛偽行徑。
【原文】
人者多欲，其性尚私。成事享其功，敗事委其過，且聖人弗能逾者，概人之本然也。
【白話】
人的慾望是多種多樣的，人的本性是自私的。事情成功了便享受功勞，事情失敗了便推託過錯，聖人尚且不能超越這一點，這大概是人的本性所決定的吧。
【原文】
多欲則貪，尚私則枉，其罪遂生。民之畏懲，吏之懼禍，或以斂行；但有機變，孰難料也。
【白話】
慾望多了就會起貪心，極端自私就會有偏差，罪惡從此便產生了。老百姓害怕懲罰，官吏恐遭禍患，不得不收斂自己的行為；一旦有了機緣變故，誰都無法預料了。
【原文】
為害常因不察，致禍歸於不忍。桓公溺臣，身死實哀；夫差存越，終喪其吳。親無過父子，然廣逆恒有；恩莫逾君臣，則莽姦弗絕。是以人心多詐，不可視其表；世事寡情，善者終無功。信人莫若信己，防人毋存幸念。此道不修，夫庸為智者乎？
【白話】
人們受害常常是因為對人沒有仔細的察驗，人們遭受禍患往往是由於對人心慈手軟。齊桓公過份相信他的臣子，以致死亡實在讓人哀痛。吳王夫差沒有吞併越國，最後卻導致吳國的滅亡。關係親密沒有超過父子的，可是像楊廣那樣的逆子卻總是存在；施以恩德沒有超過君對臣的，但是像王莽那樣的奸臣起卻從未斷絕。因此說人的內心隱含著太多的欺騙，不能光看他的外表。世上的事缺少情愛，做好事的人最後卻得不到功勞。相信別人不如相信自己，防範別人不要心存僥倖。這種技藝不學習，難道還能成為一個有智慧的人嗎？
事上卷第二
【原文】
為上者疑，為下者懼。上下背德，禍必興焉。
【白話】
上司的疑心重，下屬的恐懼就多。上司和下屬的心意不一致，禍事便由此產生了。
【原文】
上者驕，安其心以順。上者懮，去其患以忠。順不避媚，忠不忌曲，雖為人詬亦不可少為也。上所予，自可取，生死於人，安能逆乎？是以智者善窺上意，愚者固持己見，福禍相異，咸於此耳。
【白話】
高高在上的人驕傲，順從他可使其心安。高高在上的人憂慮，忠於他可使其免除懮患。順從不要迴避獻媚，忠心不要忌諱無理，雖然遭人詆毀也不能少做。上司能給你什麼，自然能拿回什麼，生死都控於人手，怎麼能違背他們呢？因此有智能的人擅長暗中猜度上司的心意，愚蠢的人只堅持自己的見解，他們福禍不同，都是源於這個原因。
【原文】
人主莫喜強臣，臣下戒懷妄念。臣強則死，念妄則亡。周公尚畏焉，況他人乎？
【白話】
當主子的沒有喜歡手下的人勢力過於強大，當臣子的要戒除心中存有的非分之想。臣子權勢過大會招致死禍，想法荒謬會導致滅亡。周公姬旦尚且懼怕這些，何況是其它人呢？
【原文】
上無不智，臣無至賢。功歸上，罪歸己。戒惕弗棄，智勇弗顯。雖至親亦忍絕，縱為惡亦不讓。誠如是也，非徒上寵，而又寵無衰矣。
【白話】
上司沒有不聰明的，下屬絕無最有德行的。功勞讓給上司，罪過留給自己。戒備警惕之心不要丟失，聰明和勇敢不要顯露。雖然是最親近的人也要忍心斷絕，縱然是乾邪惡的事也不躲避。如果真的做到這樣，不但上司會寵愛有加，而且寵信不會衰減。
治下卷第三
【原文】
甘居人下者鮮。御之失謀，非犯，則篡耳。
【白話】
自願處於下屬的人很少。上級對下級的管理如果沒有計謀，不是下級抵觸上級，就是下級奪取上級的權力。
【原文】
上無威，下生亂。威成於禮，恃以刑，失之縱。私勿與人，謀必闢。幸非一人，專固害。機心信隱，交接靡密，庶下者知威而畏也。
【白話】
上司沒有威嚴，下屬就會鬧出禍事。威嚴從禮儀中樹立，依賴於刑罰，放任它就會喪失。秘密的事不要讓人參與，參與謀劃的人一定要清除。寵信不要固定在一個人的身上，讓一個人專權一定會帶來禍害。心思一定要隱藏起來，與人交往不能過分親密，希望下屬由此感知上司的威嚴而生敬畏。
【原文】
下附上以成志，上恃下以成名。下有所求，其心必進，遷之宜緩，速則滿矣。上有所欲，其神若親，禮下勿辭，拒者無助矣。
【白話】
下屬依附上司才能成就志向，上司依靠下屬才能取得功名。下屬有貪求的東西，他的心自然會要求上進，提升他應該慢慢的來，太快他就滿足了。上司有想使用的人，他的神態要親切，以禮相待下屬不要推辭，不這樣做就沒有人協助他了。
【原文】
人有所好，以好誘之無不取，人有所懼，以懼迫之無不納。才可用者，非大害而隱忍。其不可製，果大材而亦誅。賞勿吝，以墜其志。罰適時，以警其心。恩威同施，才德相較，苟無功，得無天耶？
【白話】
人有喜好的東西，用喜好的東西引誘他沒有收伏不了的。人有懼怕的東西，用懼怕的東西逼迫他沒有不接受的。有才能可以使用的人，沒有大的害處要暗中容忍。其人不能馴服，確實是才能出眾的也要誅殺。賞賜不要吝惜，用此消磨他們的意志。懲罰要適合時宜，以此讓他的心得到告誡。恩惠和威力一起施行，才能和品德互相比較，如果這樣做還沒有成效，莫非這就是天意吧？
控權卷第四
【原文】
權者，人莫離也。取之非易，守之尤艱；智不足弗得，謀有失竟患，死生事也。
【白話】
權力，是人們不可以缺少的。獲取權力不容易，保住權力更加艱難；智慧欠缺的人不能得到，謀略不當的人最終卻能帶來禍患，這是關係生死的大事。
【原文】
假天用事，名之順也。自絕於天，敵之罪也。民有其愚，權有其智。德之不昭，人所難附焉。
【白話】
借用天意行事，名義上才適合正道。逆天而行，自作自受，這是敵人的罪名。讓老百姓愚昧無知，這是掌權者的聰明之處。恩惠不顯示出來，人們就很難依從了。
【原文】
亂世用能，平則去患。盛事惟忠，庸則自從。名可易，實必爭；名實悖之，權之喪矣。嗜權逾命者，莫敢不為；權之弗讓也，其求乃極。機為要，無機自毀；事可絕，人倫亦滅。利祿為羈，去其實害；賞以虛名，收其本心。若此為之，權無不得，亦無失也。
【白話】
混亂動蕩的時代要使用有能力的人，天下平定了要剷除他們以絕後患。大治時期只使用忠於自己的人，平庸無才的人最易掌握和歸順。名稱可以改變，實權必須力爭；名稱和實權完全相反，權力就喪失了。酷好權力超過他性命的人，是沒有什麼不敢做；權力沒有主動讓給別人的，所以爭奪它的方法無所不用。時機十分重要，時機不當就會自取滅亡；事情可以做絕，尊卑長幼也能狠心滅殺。用錢財爵祿來拘束他們，以消除他們可能造成的實際危害；用虛假的名位來賞賜他們，以收買他們的人心。如果這樣行事，什麼權力都可以獲得，也不會失去。
制敵卷第五
【原文】
人皆有敵也。敵者，利害相衝，死生弗容；未察之無以辨友，非制之無以成業。此大害也，必絕之。
【白話】
人都有敵人的。敵人，是與他有利害衝突，生死不能兼容的人。不能認清敵人就無法分辨朋友，不能製伏敵人就不能成就事業，這是最大的禍害，一定要根除它。
【原文】
君子敵小人，亦小人也。小人友君子，亦君子也。名為虛，智者不計毀譽；利為上，愚者惟求良善。
【白話】
君子和小人為敵，也就變成小人了。小人和君子友善，也就變成君子了。名聲是虛的，有智能的人不會計較別人的毀謗和稱讚；利益是至高無上的,愚蠢的人才只是求取好的善名。
【原文】
眾之敵，未可謂吾敵；上之敵，雖吾友亦敵也。親之故，不可道吾親；刑之故，向吾親亦棄也。惑敵於不覺，待時也。制敵於未動，先機也。構敵於為亂，不赦也。害敵於淫邪，不恥也。敵之大，無過不知；禍之烈，友敵為甚。使視人若寇，待親如疏，接友逾仇，縱人之惡餘，而避其害，何損焉？
【白話】
人們共同的敵人，不能說一定是我的敵人；上司的敵人，雖然是我的朋友也要與他為敵。親戚的緣故，不能說就是我該親近的人；刑罰的緣故，如果是我的親人也要捨棄。在不知不覺中迷惑敵人，以等待時機。在敵人沒有行動的時候制伏他，這就是搶先佔有有利時機。在犯上作亂上構陷敵人，這是不能赦免的罪名。在淫穢邪惡之事上加害敵人，這最能讓人鄙視他。最大的敵人，是沒有比不知道誰是敵人更大的了；最深的禍害，以和敵人友善最為嚴重。假如把天下人看得像強盜一樣，對待親人像陌生人一樣，交接朋友超過了對仇人的態度，縱然人們厭惡我，卻能躲避禍害，又有什麼損失呢？
固榮卷第六
【原文】
榮寵有初，鮮有終者；吉凶無常，智者少禍。榮寵非命，謀之而後善；吉凶擇人，慎之方消愆。
【白話】
顯達和寵幸有開始的時候，能保持到最後的就很少了；吉利和凶險沒有不變的，有智能的人才能減少禍事。顯達和寵幸不是命裡就有的，先有謀劃後才有成；吉利和凶險是選擇人的，謹慎小心才能消災免禍。
【原文】
君命無違，榮之本也，智者捨身亦存續。後不乏人，榮之方久，賢者自苦亦惠嗣。官無定主，百變以悅其君。君有幸臣，無由亦須結納。人孰無親，罪人慎察其宗。人有賢愚，任人勿求過己。
【白話】
君主的命令不要違抗，這是顯達的根本，有智能的人寧肯犧牲自己也要讓顯達延續下去。後代不缺乏人材，顯達才可持久，賢明的人情願自己吃苦也要惠及後人。官位沒有固定的主人，用機智多變取悅他的君主。君主都有寵幸的臣子，沒有什麼原由也必須和他們結交往來。人都有三親六故，懲罰人的時候一定要仔細審察他的家族。人有賢明和愚蠢之別，任用人不要要求他們的才能高過自己。
【原文】
榮所眾羨，亦引眾怨。示上以足，示下以惠，怨自削減。大仇必去，小人勿輕，禍不可伏。喜怒無踪，慎思及遠，人所難圖焉。
【白話】
顯達為眾人所羨慕，也能引發眾人的怨恨。對上司要表示心滿意足，對手下要施以恩惠，怨恨自然就會減少了。大的仇人一定要剷除，無恥小人不要輕視，禍患就不能隱藏。高興和憤怒的心情不露踪跡，謹慎思考放眼遠處，人們就很難圖謀他了。
保身卷第七
【原文】
世之道，人不自害而人害也；人之道，人不恕己而自恕也。
【白話】
世間的道理，人們不傷害自己卻遭到別人的傷害；做人的道理，別人不原諒自己而自己卻能原諒。
【原文】
君子惜名，小人愛身。好名羈行，重利無虧。名德不昭，毀謗無損其身；義仁莫名，奸邪不以為患。陽以贊人，置其難堪而不覺；陰以行私，攻其諱處而自存。
【白話】
君子愛惜名譽，小人愛護自己。喜好名譽就會束縛人的行為，重視利益就不會吃虧。名望和德行不顯示，誹謗就不能損害他本身的清譽；義氣和仁德不顯露，奸詐邪惡的人就不會把他視為禍患。表面上讚美別人，讓他難以忍受卻不知真意；背地里為達私利，攻擊他最忌諱的地方而保存自己。
【原文】
庶人莫與官爭，貴人不結人怨。弱則保命，不可作強；強則斂翼，休求盡善。罪己宜苛，人憐不致大害。責人勿厲，小惠或有大得。
【白話】
老百姓不要與官府爭鬥，富貴的人不要輕易和人結下怨仇。身為弱者要保全性命，不能逞強顯能；身為強者要收斂羽翼，不可求取完美無缺。責備自己應該苛刻，使人憐憫就不會招致大的禍害。責罰他人不要過於嚴厲，小的恩惠有時能帶來大的收穫。
【原文】
惡無定議，莫以惡為惡者顯；善無定評，勿以善為善者安。自憐人憐，自棄人棄。心無滯礙，害不侵矣。
【白話】
惡沒有固定的說法，不把惡當作惡的顯達；善沒有固定的評判，不把善視為善的人平安。自己憐惜自己別人才會憐惜，自己厭棄自己別人自會厭棄。思想沒有停滯阻礙，禍害就無法侵犯了。
察姦卷第八
【原文】
奸不自招，忠不自辯。姦者禍國，忠者禍身。
【白話】
奸臣不會自己招認，忠臣不能自己辯解。奸臣損害國家，忠臣損害自身。
【原文】
無智無以成姦，其智陰也。有善無以為奸，其知存也。
【白話】
沒有智謀不能成為奸臣，他們的智謀都是陰險的。心存良善不會成為奸臣，他們的良知沒有喪失。
【原文】
智不逾姦，伐之莫勝；知不至大，姦者難拒。忠奸堪易也。上所用者，姦亦為忠；上所棄者，忠亦為奸。
【白話】
智謀不超過奸臣，討伐他就不能獲勝；良知不深遠廣大，對奸臣就難以抗拒。忠臣和奸臣是可以變換的。君主任用信任的人，雖然是奸臣也被看做忠臣；君主拋棄不用的人，即使是忠臣也被視為奸臣。
【原文】
勢變而人非，時遷而姦異，其名難恃，惟上堪恃耳。好惡生姦也。人之敵，非奸亦姦；人之友，其奸亦忠。
【白話】
時勢變了人就不同，時間變了奸臣就有分別，忠奸的名稱難以依賴，只有君主才可作為依仗。喜歡和厭惡產生奸臣。人們的敵人，不是奸臣的也被視為奸臣；人們的朋友，是奸臣的也被視為忠臣。
【原文】
道同方獲其利，道異惟受其害。姦有益，人皆可為奸；忠致禍，人難為忠。姦眾而忠寡，世之實也；言忠而惡姦，世之表也。
【白話】
道義相同才能獲得利益，道義不同只有得到災害。當奸臣有好處，人們都可以成為奸臣；當忠臣招致禍患，人們就很難做忠臣了。奸臣多而忠臣少，這是世間真實的狀況；說自己是忠臣而厭惡奸臣，這是世間表面的現象。
【原文】
惟上惟己，去表求實，姦者自見矣。
【白話】
只獻媚君主就是為了自己，去除表面探求實質，奸臣自然就會顯現出來了。
謀劃卷第九
【原文】
上不謀臣，下或不治；下不謀上，其身難晉；臣不謀僚，敵者勿去。官無恆友，禍存斯虛，勢之所然，智者弗怠焉。料敵以遠，須謀於今；去賊以盡，其謀無忌。欺君為大，加諸罪無可免；枉法不容，縱其為禍方懲。
【白話】
君主不用計謀統御臣子，有的下屬就無法治理；下屬不用計謀對君主，他們自身的官職就難以晉升；官員不用計謀對付同僚，他的敵人不能剷除。官場上沒有永遠的朋友，禍患常在片刻之間，這是形勢的必然，有智能的人對此不能鬆懈。預料敵人能達到遠處，必須要在今天謀劃；剷除賊人要達到全殲，他的謀劃就不能有所忌諱。欺騙君主是大罪，把這個罪名強加在別人身上他就不能倖免；破壞法律不能寬容，放縱他以致出生禍亂才加以懲罰。
【原文】
上謀臣以勢，勢不濟者以術。下謀上以術，術有窮者以力。臣謀以智，智無及者以害。事貴密焉，不密禍己；行貴速焉，緩則人先。其功反罪，彌消其根；其言設繆，益增人厭。行之不輟，不亦無敵乎？
【白話】
君主憑藉權勢謀劃臣子，勢力衰弱的時候要依靠權術。下屬依靠權術謀劃君主，權術窮盡的時候就憑藉實力。臣子用智計謀劃同僚，智計達不到的時候就用傷害。事情貴在保守秘密，不能保守秘密，就禍及自身；行動貴在迅速快捷，緩慢拖拉就讓別人佔了先機。設定一個荒謬的說法誣指是他說的，這最能增加人們的厭惡。謀劃行為不停止，不是沒有敵手了嗎？
問罪卷第十
【原文】
法之善惡，莫以文也，乃其行焉；刑之本哉，非罰罪也，乃明罪焉。
【白話】
法律的好壞，不在條文本身，而是它的執行；刑罰的根本，不在如何處罰犯罪，而是如何確定犯罪。
【原文】
人皆可罪，罪人須定其人。罪不自招，密而舉之則顯。上不容罪，無諭則待，有諭則逮。人辯乃常，審之勿憫，刑之非輕，無不招也。或以拒死，畏罪釋耳。人無不黨，罪一人可舉其眾；供必無缺，善修之毋違其真。事至此也，罪可成矣。
【白話】
人都是可以定罪的，加罪於人必須先確定對象。罪行不會自動暴露，密告並檢舉他就會讓罪行顯現。君主不會容忍犯罪，沒有諭旨就耐心等待，有諭旨就馬上逮捕。人們自辨無罪是正常的，審訊他們不要心存憐憫，刑罰他們不能出手輕微，這樣做他們就沒有不招認的。有的人因為拒不認罪被責打致死，這種情況可用畏罪自殺來解釋說明。人沒有不結黨營私的，給一人定罪便可揭發出他的同夥；供狀必須沒有破綻，把被告供狀編撰修補使之不違反真實。事情做到這樣，罪案就可以成立了。
【原文】
人異而心異，擇其弱者以攻之，其神必潰。
【白話】
人不同他們的思想就有差異，選擇他們的薄弱之處加以攻擊，他們的精神就會崩潰。
【原文】
身同而懼同，以其至畏而刑之，其人固屈。憐不可存，憐人者無證其忠。友宜重懲，援友者惟其害。
【白話】
人的身體相同害怕責罰也相同，用他最畏懼的東西給他動刑，他就一定會屈服。不可以存有憐惜，憐惜別人的人並不能以此證明他的忠正。朋友應該從重懲處，幫助朋友的人只能給他自己招來禍害。
【原文】
罪人或免人罪，難為亦為也。
【白話】
加罪於人或許能避免被人加罪，此事雖不容易也要勉為其難了。
刑罰卷第十一
【原文】
致人於死，莫逾構其反也；誘人以服，非刑之無得焉。刑有術，罰尚變，無所不施，人皆授首矣。
【白話】
讓人達到死亡的境地，沒有比構陷他謀反更能奏效的事了；誘導人們做到服從，不刑罰他們就達不到目的。刑訊是講究方法的，責罰貴在有所變化，施行的手段沒有限制，人們就都會伏法認罪了。
【原文】
智者畏禍，愚者懼刑；言以誅人，刑之極也。明者識時，頑者辯理；勢以待人，罰之肇也。
【白話】
有智能的人畏懼禍事，愚笨的人害怕刑罰；用言語來殺人，這是刑罰中最高明的。聰明的人能認清當前的客觀形勢，愚頑的人卻一味辯說有理與無理；按照形勢的要求對待他人，這是責罰人的出發點。
【原文】
死之能受，痛之難忍，刑人取其不堪。士不耐辱，人患株親，罰人伐其不甘。人不言罪，加其罪逾彼；證不可得，偽其證率真。刑有不及，陷無不至；不患罪無名，患上不疑也。
【白話】
死亡可以接受，痛苦難以忍耐，給人動刑選取他們不能忍受的。讀書人忍耐不了屈辱，人們都擔心株連自己的親人，懲罰人要攻取他們不情願處。人們不承認有罪，就此加害他的罪名比原來的罪名還大；證據不能得到，偽造證據大概像真的一樣。刑罰有做不到的地方，誣陷卻什麼都可以做到；不要擔心給人加罪沒有名義，只擔心君主沒有猜疑之心。
【原文】
人刑者非人也，罰人者非罰也。非人乃賤，非罰乃貴。賤則魚肉，貴則生死。人之取捨，無乃得此乎？
【白話】
被人用刑的人會受到非人的待遇，懲罰別人的人自己也會避免懲罰。遭受非人的待遇就低賤，不受懲罰就高貴。低賤的人就任人宰割，高貴的人就主宰別人的生死命運。人們的選擇態度和行為，恐怕是源於此吧？
瓜蔓卷第十二
【白話】
事不至大，無以驚人。案不及眾，功之匪顯。上以求安，下以邀寵，其冤固有，未可免也。
【白話】
事情不是很大，就不能讓人震驚。案件不是牽扯人多，功勞就不能顯現。君主用它來求取安定，臣子用它來邀功取寵，這裡的冤情一定會有，卻是不可能避免的。
【原文】
榮以榮人者榮，禍以禍人者禍。榮非己莫恃，禍惟他勿縱。罪無實者，他罪可代；惡無彰者，人惡以附。心之患者，置敵一黨；情之怨者，陷其奸邪。
【白話】
真正顯達是能讓他人也顯達的顯達，真正的禍患是能使他人也致禍的禍患。不是自己掙來的顯達不要倚仗，只要是他人的禍患就不要放過。罪名沒有實證，用其它的罪名來替代；惡行沒有顯露，用他人的惡行來依附。心腹的禍害，把他誣指為是敵人的同夥；情感上怨恨的人，陷害他是奸詐邪惡的小人。
【原文】
官之友，民之敵；親之友，仇之敵，敵者無常也。榮之友，敗之敵；賤之友，貴之敵，友者有時也。是以權不可廢，廢則失本，情不可濫，濫則人忌；人不可密，密則疑生；心不可托，托則禍伏。智者不招己害，能者尋隙求功。餌之以逮，事無悖矣。
【白話】
官吏的朋友，在以官吏為敵的百姓眼里便是幫兇；親人的朋友，在和親人有仇的仇人眼中也成了敵人，所以說敵人是變化不定的。顯達時的朋友，敗落時就是敵人；貧賤時的朋友，富貴時就是敵人，所以說朋友是暫時的。因此說權力是不可廢棄的，廢棄了就失掉了根本；同情心是不能隨便施予的，太隨便了就會招人忌恨；與人交往不能過於親密，太親密就會產生疑慮；心裡話不能說出來，毫無保留就潛藏著禍患。有智能的人不會為自己招來禍害，有能力的人總是尋找別人的漏洞以求取功勞。引誘他們上鉤再據此把他們逮捕，事情就沒有悖理之說了。 [1]
來源：
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(translation)
The original text and vernacular of Luo Zhi Jing
The author of the "Luo Zhi Jing" was a cool official from the Tang Dynasty. He was the minister of the Wu Zetian period. Wu Zetian used Jun Chen as a tool for Luo Zhi to suppress the opponents. After reading the book he wrote, he sighed: "This machine Heart, I do n’t have to pass it, "he got rid of.
** Reading the first volume **
【original】
Is it credible to have many human emotions and many world customs? The son said: "Qiao Yan, Ling Se, Zu Gong, Zuo Qiu is shameful, Qiu is also shameful." Shame for his resentment and friends.
【vernacular】
Many people's emotions are made, and many customs in the world are false. How can we believe it? Confucius said: "Sweet words, sweet words, and respectful, Zuo Qiuming thinks shameful, and I also think shameful." What is shameful is that they harbor resentment in their hearts, but on the surface they are hypocritical.
【original】
Everyone desires more and their sex is private. Enjoy the merits of success, lose the fault, and the saint sage can surpass, as is the nature of people.
【vernacular】
Human desires are diverse, and human nature is selfish. If something succeeds, you will enjoy the credit. If something fails, you will blame your fault. The saint cannot yet surpass this. This is probably determined by human nature.
【original】
Many desires are greedy, while others are vain, and their sins are born. The fear of the people is punished, the fear of the officials is punished, or the behavior is conservative; but the organic change is unpredictable.
【vernacular】
If you have more desires, you will become greedy, extreme selfishness will be biased, and sin will be born from then on. The common people are afraid of punishment, and the officials are afraid of suffering, so they have to consolidate their behavior; once there is a chance change, no one can predict it.
【original】
Harm is often caused by negligence, and misfortune is attributed to intolerance. Huan Gong drowned his mourners, and died in mourning; Fu Cha Cunyue eventually lost his Wu. There is no father or son to kiss, but there is always a wide range of people; Therefore, the people's hearts are more fraudulent, and their manifestations cannot be seen; The believer can't believe in himself, but the guardian has no luck. If this way is not cultivated, is Huyong a wise man?
【vernacular】
People are often victimized because there is no careful inspection of people, and people suffer often because they are soft-hearted. Qi Huangong believes too much in his courtiers that death is really sad. Wu Wangfu did not annex the country, but eventually led to the destruction of Wu. The close relationship does not exceed the father and son, but the reverse son like Yang Guang always exists; Shi Yinde does not exceed the king, but the traitor like Wang Mang has never been cut off. Therefore, it is said that there is too much deception in one's heart, one cannot just look at his appearance. Things in the world lack love, but those who do good don't get credit in the end. It is better to believe in others than to believe in others, and to prevent others from being lucky. If you don't learn this skill, can you still be a wise person?
** Issue Volume II **
【original】
Doubt for the above, fear for the lower. Be virtuous up and down, and misfortune will flourish.
【vernacular】
The boss is suspicious and the subordinates have more fear. The boss and his subordinates had different intentions, and the disaster happened.
【original】
The arrogant of the above is at ease. The elders are sullen, to be loyal to them. Shun does not avoid glamour, loyalty does not shy, although it is criticized, it is also indispensable. What is given by the above is self-desirable, and life and death are caused by people. It is because the wise man is good at peeping, and the foolish man holds his own opinion.
【vernacular】
The person above is proud, and obeying him can make him feel at ease. Those who are above are worried, and being loyal to him can save them from trouble. Obedience does not evade flattery, loyalty does not taboo unreasonably, although it is not derogatory to do so. What can your boss give you, what can you get back naturally, life and death are controlled by manpower, how can you violate them? Therefore, intelligent people are good at secretly guessing the boss's mind, and stupid people only insist on their own opinions. Their different fortunes and misfortunes are all due to this reason.
【original】
Owner Mo Xiqiangchen, his subordinates abstain from delusions. Chen Qiang died, and delusion died. Zhou Gong is still afraid, is it like others?
【vernacular】
When the master does not like the people under his influence, the power is too strong, and the courtier wants to get rid of the non-divided thoughts in his heart. The overwhelming power of courtiers leads to death, and absurd ideas can lead to destruction. Zhou Gong Ji Dan is still afraid of these, let alone other people?
【original】
There is no wisdom but no wise men. Credit goes to you, sin goes to you. Be wary of abandoning, wisdom and bravery. Although close relatives also endure, even if evil is not allowed. As it is, it is not just a pet, but pets without decay.
【vernacular】
The boss is not unwise, and the subordinates are by no means the most virtuous. Credit is given to the boss, and sin is left to himself. Don't lose your alertness, and don't show your intelligence and bravery. Although it is the closest person, you must bear the heart and cut off, even if you are doing evil things, do not avoid it. If this is true, not only will the boss be pampered, but the faith will not decay.
** Governance Volume III **
【original】
Those who are willing to live under the umbrella are rare. The misfortune of the emperor, if not committed, is tampering with ears.
【vernacular】
There are very few people who volunteer to be subordinates. If the superior has no strategy for the management of the subordinate, either the subordinate is in conflict with the superior or the subordinate seizes the superior's power.
【original】
No power at all, chaos at the bottom. Weicheng Yuli, tortured, lost. Don't be private with others. Fortunately, there is not one person, and it is dedicated to harm. Motivation is secret, the handover is overwhelming, and the elders are awe-inspiring.
【vernacular】
If the boss is not dignified, the subordinates will be in trouble. Majesty is established from etiquette and depends on punishment, and it will be lost if left unchecked. Do not let people participate in secret things, and those who participate in the plan must clear it. Don't fix your favors on one person, and letting one's authority be sure to bring scourge. The mind must be hidden, and the interaction with people should not be too intimate, hoping that the subordinates will feel awe of the boss's majesty.
【original】
The following is attached to Chengzhi, and the next is famous. If you have something to ask for, you must advance your heart and move slowly, but the speed is full. If you have desires, if your god is close to you, do n’t give up, and those who refuse ca n’t help.
【vernacular】
Subordinates rely on their superiors to achieve their ambitions, and their superiors rely on their subordinates to gain credit. The subordinate has something greedy, and his heart will naturally ask for advancement, and ascension he should come slowly, too soon he will be satisfied. The boss has someone who wants to use it, and his attitude should be kind, treat his subordinates with courtesy and don't refuse to say, otherwise no one will help him.
【original】
People are good, they are all tempted, and people are afraid, and they are all satisfied with fear. Only those who can use it are not harmful but forbearing. It can't be controlled, and the fruit is big and fatal. Reward yourself and fall in love. The punishment should be timely and alert. Enwei compares with Shi, talent, virtue, no merit?
【vernacular】
Man has something he likes, and tempting him with things he likes is not going to succumb. There is something that people fear, and there is nothing unacceptable to force him with things that fear. Those with talents can use it without secret harm. Its people can't be tamed, and it's true that those who are outstanding can also be slaughtered. Don't be reluctant to reward, use this to kill their will. The punishment should be suitable for the time, so as to let his heart be warned. Encouragement and power work together to compare morality with each other. If this has not been effective, could it be God ’s will?
** Control Volume IV **
【original】
The right person is not Mo Liye. It is not easy to obtain, and it is particularly difficult to keep; lack of wisdom is not enough, and there is something wrong with it.
【vernacular】
Power is indispensable to people. It is not easy to obtain power, and it is more difficult to keep it; people with lack of wisdom cannot get it, and people with improper strategy can eventually bring disaster, which is a matter of life and death.
【original】
Fake days work well, and the name goes well. Self-defeating, the enemy's sin. The people have their stupidity, and their power has their wisdom. Virtue is not obvious, people are difficult to attach.
【vernacular】
It is nominally suitable for the right way by borrowing God's will. Going against the sky and self-reliance are the crimes of the enemy. Let the people be ignorant, this is the wisdom of those in power. It is difficult for people to obey without showing grace.
【original】
In times of trouble, energy is used, but trouble is usually caused. Events are loyal, but Yong is free. The name can be changed easily, but it must be contested; Those who are power-hungry and surpassing their lives should not dare to do it; Opportunity is essential, and it is self-destructive. Lilu is the detainee, and he does the actual harm. If this is the case, power is compulsory and there is no loss.
【vernacular】
In times of chaos and turbulence, we must use capable people, and the world has settled to eradicate them to prevent future troubles. During the Dazhi period, only people who were loyal to themselves were used, and mediocre and talented people were the easiest to master and resign. The name can be changed, the real power must strive for; the name and real power are completely opposite, the power is lost. There is nothing that dares to do good to those whose power exceeds his life; power does not give up to others on their own initiative, so there are many ways to fight for it. Timing is very important. If it is not right, it will kill itself; things can be done absolutely, and respect for the young and old can be ruthlessly killed. Use money and money to restrain them to eliminate the actual harm they may cause; use false names to reward them to buy their hearts. If you act in this way, any power can be gained and will not be lost.
** The Fifth Enemy Volume **
【original】
Everyone has enemies. Enemies are at odds with each other, and life and death are full. This great harm is also inevitable.
【vernacular】
Everyone has enemies. The enemy is a person who conflicts with his interests and is incompatible with life and death. If you cannot recognize the enemy, you will not be able to distinguish your friends. If you do not subdue the enemy, you will not be able to accomplish your career. This is the greatest scourge. You must eradicate it.
【original】
A gentleman is a villain and a villain. The gentleman is also a gentleman. The name is false, and the wise will not ruin the reputation; the supremacy is the best, but the fool seeks good.
【vernacular】
A gentleman and a villain become enemies, and they become villains. If the villain and gentleman are friendly, they will become gentlemen. Reputation is false, and intelligent people do not account for slander and praise from others; interests are paramount, and stupid people just seek good names.
【original】
The enemies of all are not my enemies; the enemies of the above, although my friends are also enemies. For the sake of the relatives, don't talk to my relatives; for the punishment, Xiang my relatives also abandon it. Confound the enemy without realizing it. If the enemy is not moved, there are opportunities. Constructing an enemy for chaos, not forgiving. It's not ashamed to harm the enemy for adultery. The enemies are so great that they never know it; How can it be harmless to treat people like a pirate, to treat relatives as sparse, to accept friends over hatred, to avoid the evil of others, and to avoid its harm?
【vernacular】
The common enemy of the people cannot be said to be my enemy; the enemy of the boss, even if it is my friend, must be against him. Relatives cannot be said to be the ones I should be close to; if the punishment is due, it must be abandoned by my relatives. Unwittingly confuse the enemy to wait for the opportunity. To subdue the enemy when he is not acting, this is to seize the favorable opportunity first. It is an unforgivable crime to frame the enemy while committing chaos. Harm the enemy on obscene and evil things, which makes people despise him the most. The greatest enemy is no bigger than not knowing who the enemy is; the deepest scourge is the most serious friend with the enemy. If people in the world are treated like robbers, relatives are treated like strangers, making friends is more than an attitude towards enemies, even if people hate me, they can avoid scourge, and what is the loss?
** Gurong Volume Six **
【original】
Rong Chong has a beginning, but few endors; auspicious and impermanent, a wise man has less harm. Rong Chong is not destiny, and the good will come after the good; the good and bad choose the people, and the cautious will disappear.
【vernacular】
For the first time, Hilltop and Chong have few things to keep until the end; auspicious and dangerous are not constant. Only intelligent people can reduce disasters. Hi-Tech and Chong Hsing are not in their lives, they are planned only after they succeed; Geely and Danger are chosen by people, and carefulness and caution can eliminate disasters.
【original】
There is no violation of the order of the monarch, the root of glory, and the wise man's sacrifice also survives. There is no shortage of people in the future, the glory side is long, and the sages also suffer from their own sufferings. The official has no deciding, and he will be happy to change his mind. Jun has the honor of his subjects, and must be settled for no reason. No one is related, and the sinner is careful about his case. People have virtue and folly.
【vernacular】
The monarch ’s order should not be disobeyed. This is the root of Hilltop. Smart people would rather sacrifice themselves to let Hilltop continue. There is no shortage of talents for descendants, and Hinda can last forever. A wise person willing to endure hardships also benefits future generations. The official position does not have a fixed master, and he is witty to please his monarch. The monarchs have favored courtiers, and they must associate with them for no reason. Everyone has three parents and six reasons, so when punishing people, you must carefully examine his family. There is a difference between wiseness and stupidity. Do n’t hire people to ask them to be better than themselves.
【original】
Rong is envied by everyone, and it also attracts grievances. Show enough to show enough, show the next to benefit, and complain to reduce. The great hatred must go, the villain should not be taken lightly, and the disaster can't be saved. There is no trace of joy and anger.
【vernacular】
Hi-Tech is envied by everyone and can also cause resentment. Satisfaction with your boss and favors under your opponent will naturally reduce your resentment. The big enemies must be eradicated, and the shameless villain should not be taken lightly. Happiness and anger are not traced. Thinking carefully and looking at the distance, it is difficult for people to plot him.
** Secluded Volume Seven **
【original】
The way of the world is that people do not harm themselves and harm others;
【vernacular】
The truth in the world is that people are hurt by others without hurting themselves; the truth is that others can forgive themselves without forgiving themselves.
【original】
The gentleman loves his name and the villain loves himself. Well-known detention, profit without loss. The reputation is not obvious, the slander does not harm its body; the benevolence is inexplicable, and the evil is not taken seriously. Yang Yi praises people, embarrassing them unconsciously; Yin acts privately, attacking his taboos and keeping himself.
【vernacular】
The gentleman cherishes his reputation, and the villain loves himself. If you like reputation, you will restrict your behavior. If fame and virtue are not shown, defamation cannot damage his own reputation; if morality and virtue are not revealed, treacherous and evil people will not treat him as a curse. Praise others on the surface, making him unbearable but unknowingly; save himself for the sake of personal gain and attack the places he most taboos.
【original】
Shu people do not compete with officials, nobles do not complain. Weakness saves life, not to be strong; strongness keeps its wings and rests for perfection. Sin should be harsh, and human compassion will not cause great harm. Responsible, Xiaohui may be too big.
【vernacular】
The common people should not fight against the government, and the rich and the rich should not easily grudge against others. As a weak person, it is necessary to preserve his life, not to brave his performance; as a strong person, to converge his wings, he cannot seek perfection. To blame yourself should be harsh, so that compassion will not cause great harm. Punish others not to be too harsh, small favors can sometimes bring big gains.
【original】
Evil is indecisive, don't show evil as evil; good without indefinite comment, don't make good for good. Self-pity and self-pity. There is no hindrance to the heart, and harm does not invade.
【vernacular】
There is no fixed argument for evil, and evil is not regarded as the manifestation of evil; there is no fixed judgment for good, and the peace of people who do not regard good as good. Only if you pity yourself, others will have pity. If you dislike yourself, others will. Without stagnation and hindrance, the scourge cannot be violated.
** Chapter 8 of the Adultery **
【original】
Adultery is not self-reliance, and loyalty is not self-defense. The perpetrators harm the country, and the loyal ones harm the body.
【vernacular】
The traitor will not confess himself, and the loyal may not excuse himself. Treacherous officials damage the country and loyal officials damage themselves.
【original】
Without wisdom, there is no such thing as adultery, and so is Zhiyin. If you are good, you can't be guilty of rape.
【vernacular】
No resourceful person can be a treacherous official. Their resourcefulness is insidious. Good intentions will not become traitors, their conscience has not been lost.
【original】
Wisdom does not exceed traitor, it is invincible; ignorance is not great, and the traitor is irresistible. Loyalty is easy. Those who are used in the past, traitors are also loyal; those who are abandoned are loyal and loyal.
【vernacular】
If the ingenuity does not exceed the traitor, he cannot win against him; the conscience is not far-reaching, and it is difficult to resist the traitor. Loyalty and traitor can be changed. Although the monarchs use trusted people, even though they are traitors, they are regarded as loyal officials; those who the monarch abandons do not use, even loyal officials are considered traitors.
【original】
The situation changes and the people change, changing from time to time, and its name is difficult, but its name is ugly. Like disgusting. An enemy of a person is not only a traitor, but a friend of a person is also loyal.
【vernacular】
People are different when the times change, and when the time changes the traitor is different. The name of loyalty is hard to rely on, and only the monarch can rely on it. Likes and disgusts produce traitors. People's enemies who are not traitors are also regarded as traitors; people's friends who are traitors are also regarded as loyal officials.
【original】
Dao Tongfang benefits from it, Dao Yi suffers from it. Adultery is good, everyone can be adulterous; loyalty leads to evil, it is difficult to be loyal. Loyal to the public and loyal to the widow, the true of the world; loyal to the evil and evil to the world.
【vernacular】
The morals are the same to gain benefits, and the morals are different only to get disasters. When a traitor is good, people can all become traitors; when a loyal minister incurs disaster, it is difficult for people to be loyal. There are many traitors and few loyal officials. This is the real situation in the world; it is a superficial phenomenon in the world to say that you are loyal and hate traitors.
【original】
But only by yourself, to show truth, the perpetrators see themselves.
【vernacular】
The only monarch is for yourself, removing the surface and seeking the essence, the traitor will naturally appear.
** Planning Volume Ninth **
【original】
If you don't seek a servant, you won't be able to rule. If you don't seek a servant, you won't be able to advance. There is no permanent friend in the official, the evil is in vain, the situation is right, the wise man is indifferent. Expect the enemy to be far away, and we must seek it today; It is unavoidable to bully the king and to commit crimes; torturing the law is not tolerated, even if it is a punishment.
【vernacular】
The monarch does not need to plan to rule the courts, and some subordinates cannot govern; the subordinates do not plan against the monarch, and their own official positions are difficult to promote; officials do not plan to deal with their colleagues, and his enemies cannot be eliminated. There are no eternal friends in the officialdom, and the scourge is often in a moment. This is the inevitable situation of the situation, and intelligent people can not relax. It is expected that the enemy can reach a distance, must plan today; to eradicate the thief to achieve total annihilation, his plan can not be taboo. Cheating the monarch is a great sin, and he cannot be spared by imposing this crime on others; breaking the law cannot be tolerant, and he will be punished only by indulging him so that he is born into trouble.
【original】
The upper court seeks the advantage, and the disadvantaged take the technique. Practicing skills, the poor have the power. A servant seeks wisdom, and a person without wisdom is harmful. Things are expensive, don't secretly blame yourself. Its merits are counter-crime, and its roots are eliminated; its words are predicated, and they are more tiresome. Doesn't it stop, is it invincible?
【vernacular】
Monarchs use their power to plan their officials, and when power is weak, they rely on power. Subordinates rely on power to plan the monarch, and power is used when power is exhausted. The courtier used his smart plan to plan his colleagues, and when the smart plan failed, he used harm. Things are about keeping secrets. If you can't keep secrets, you will harm yourself. Actions are about being quick and fast, and slow dragging will let others take the lead. Setting a ridiculous statement falsely accused him, which can increase people's aversion. The plan does not stop, isn't there no rival?
** Question Book Tenth **
【original】
The good and evil of the law is not the only way to do it, but the essence of the punishment is not a punishment, it is a clear sin.
【vernacular】
The quality of the law is not in the text itself, but in its implementation; the fundamental punishment is not how to punish crimes, but how to determine crimes.
【original】
Everyone is guilty, and the guilty person must be convicted. Sin is not self-reporting, but it is obvious when it is used in secret. There is no room for guilt, if there is no decree, then stay, and if there is decree, you will catch. It is common for people to argue, to have mercy on trial, and not to punish lightly. Or in order to refuse to die and release ears in fear of crime. Everyone is a party, and a sinner can raise his own; there is no shortage of confession, and good practice does not violate its truth. So far, sin can be done.
【vernacular】
All people can be convicted, and if you want to convict someone, you must first determine the target. The crime will not be exposed automatically, and whistleblowing and prosecuting him will make the crime manifest. The monarch will not tolerate crime, wait patiently without a decree, and immediately arrest if there is a decree. It is normal for people to judge themselves innocent. They should not have mercy when they are interrogated. They cannot be punished lightly. In doing so, they will not confess. Some people were beaten to death for refusing to confess guilt. This situation can be explained by committing suicide by fear of guilt. If there is no person who does not engage in party selfishness, a person can be convicted to expose his associates; the confession must be free of flaws, and the defendant's confession must be compiled and repaired so as not to violate the truth. If this is done, the crime can be established.
【original】
People differ from heart to heart, and if they choose the weak to attack, their gods will fail.
【vernacular】
Different people have different ideas. If they choose their weaknesses to attack, their spirits will collapse.
【original】
Being in the same position and fearing the same, and punishing it with fear, its people succumbed. There is no pity, and those who pity others are undocumented and loyal. Friends should be severely punished, but those who assist them are the only ones who suffer.
【vernacular】
People have the same body and fear the same punishment. If you use the things he fears the most, he will succumb. There can be no pity, and people who pity others cannot prove his loyalty in this way. Friends should be severely punished, and those who help them can only bring scourge to themselves.
【original】
Sinners or exoneration are not easy to do.
【vernacular】
Adding a crime to others may prevent them from being added to a crime, although it is not easy but it is also difficult.
** Penalty Book Eleventh **
【original】
There is nothing more than framing death to death; tempting to serve is nothing but punishment. The punishment is operative, the punishment is changing, and everything is done.
【vernacular】
There is nothing more effective in bringing people to death than framing him for rebellion; inducing people to obey and failing to punish them. Torture is about methods. The punishment is changing. There are no restrictions on the means of execution. People will plead guilty.
【original】
A wise man is afraid of misfortune, and a foolish man is afraid of punishment; When the Ming knows, the stubborn defends his argument;
【vernacular】
Intelligent people are afraid of misfortunes, and stupid people are afraid of punishment; killing people with words is the most sensible thing in punishment. Wise people can understand the current objective situation, but stupid people justly argue that they are reasonable and unreasonable; treating others according to the requirements of the situation is the starting point for punishing people.
【original】
The death is tolerable, and the pain is unbearable. People are impatient and suffer from strains. People do not speak sin, and increase their sins beyond the others; the evidence is not available, the false proof is true. If the punishment is not enough, you will be caught; if you are not guilty of the crime, you will not be suspected.
【vernacular】
Death is acceptable, pain is unbearable, and people are sentenced to choose what they can't bear. The readers can't bear humiliation, and people are worried about tying their loved ones and punishing people to take their reluctance. People do not admit guilt, so the crime of injuring him is greater than the original one; the evidence is not available, and the faked evidence is probably like the real one. There are places where punishment can't be done, but framing can do anything; don't worry about incriminating others without a name, only worry about the monarch's lack of suspicion.
【original】
People who punish people are not punished, and those who punish people are not punished. No man is cheap, no punishment is expensive. The cheap is the fish, the expensive is life and death. People's choice, is it?
【vernacular】
People who are used to punish people will be treated inhumanly, and those who punish others will also avoid punishment. Inhuman treatment is cheap, and impunity is noble. The humble people are to be slaughtered, and the noble people are to dominate the life and death of others. I am afraid that people's choice attitudes and behaviors stem from this?
** Melon Mango Roll Twelfth **
【vernacular】
Nothing is too big to be astonishing. The case is not good, and the merits are obvious. It is inevitable that injustice is inherent in seeking security from the top and inviting favor from the bottom.
【vernacular】
Things are not great, and they cannot be shocking. The case does not involve many people, and credit cannot be revealed. The monarch used it to seek stability, and the courtiers used it to invite credit for favor. There must be grievances here, but it is impossible to avoid.
【original】
Prosperous people honor prosperity, harm people harm people. Rong Fei is not Mo Yan, but he does not want to indulge. Those who have no real crimes can substitute for their sins; those who have no evils can be accompanied by evils. The patient of the heart is against the enemy; the one who complains of love is trapped in the evil.
【vernacular】
A true Hilda is a Hilda that allows others to be Hilda, and a real scourge is a scourge that can cause others to do harm. Do n’t rely on Hi-Tech that you ’ve earned yourself. Do n’t let go if it ’s the scourge of others. There is no empirical evidence for the crime, and it is replaced by other crimes; the evil deeds are not revealed, and they are attached to the evil deeds of others. The scourge of the heart has accused him of being an accomplice of the enemy; those who resent emotionally frame him as a treacherous and evil villain.
【original】
Friends of officials, enemies of the people; friends of relatives, enemies of the enemies, and impermanence of the enemies. Friends of glory, defeated enemies; cheap friends, expensive enemies, and friends sometimes. Therefore, power cannot be invalidated, waste is lost, love cannot be abused, and abuse is bogey; people cannot be secret, and secret is suspicious; A wise man does not recruit himself, but an able man seeks for help. It's fine to catch the bait.
【vernacular】
Official friends are accomplices in the eyes of ordinary people who are enemies of officials; friends of loved ones also become enemies in the eyes of enemies who have enmity with their loved ones. The friends of Hilltop are enemies when they are defeated; the friends when they are poor are enemies when they are rich, so friends are temporary. Therefore, it is said that power cannot be discarded. If it is discarded, it will lose its root; sympathy cannot be given casually; if it is too casual, it will arouse people's hatred; Can't say it, there are hidden dangers without reservation. Smart people don't bring scourge for themselves, and capable people always look for other people's loopholes for credit. Induce them to take the bait and arrest them accordingly, there is nothing paradoxical. [^ 1]
source:
[^ 1]: Vernacular comes from "[Luo Zhi Jing] (http://www.guoxue123.com/biji/tang/0000/013.htm)" Chinese learning navigation.
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